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If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. Then Kugle continues, "the implication of this verse is that no Muslim is better than another," even "a gay or lesbian Muslim. The Prophet said: The Prophet cursed effeminate men; those men who are in the similitude assume the manners of women and those women who assume the manners of men, and he said, "Turn them out of your houses. Anecdotal literature reinforces this impression of general societal acceptance of the public celebration of male-male love which hostile Western caricatures of Islamic societies in medieval and early modern times simply exaggerate. The Ottoman Sultanic law qanun tended to equalize the treatment of hetero- and homosexuals. Accordingly, the Arabic language had an appreciable vocabulary of homoerotic terms, with a dozens of word just to describe types of male prostitutes. Physician that theorized on ubnah includes Rhazes , who thought that it was correlated with small genitals and that a treatment was possible provided that the subject was deemed to be not too effeminate and the behavior not "prolonged". Caliph al-Mutasim in the 9th century and some of his successors were accused of homosexuality. The medical term ubnah qualified the pathological desire of a male to exclusively be on the receiving end of anal intercourse. Before that time, Ottoman societal norms accepted homoerotic relations as normal, despite condemnation of homosexuality by religious scholars. Evidence includes the behavior of rulers. Kutty, who in the past wrote in support of allowing Islamic principles in dispute resolution, also noted that "most Muslims have no problem extending full human rights to those—even Muslims—who live together 'in sin'". Dream interpretation literature accepted homosexuality as natural, and karagoz , the principal character of popular puppet theater, engaged in both active and passive gay sex. One level is "genetic inheritance. Islam and modernity In her book, Kecia Ali observes that "contemporary scholars disagree sharply about the Qur'anic perspective on same-sex intimacy. Documented instances of prosecution for homosexual acts are rare, and those which followed legal procedure prescribed by Islamic law are even rarer.
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