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This would include the Dogon whose villages are already inscribed, and also the Sukur landscape in the Mandara mountains of Nigeria. Criterion v: This plan is both aspirational and detailed. In Koutammakou these separate buildings are joined to the surrounding mud wall. The houses themselves may therefore not be of any great age. Where the Koutammakou landscape is different is in the way the system of the Batammariba manifested itself in such dramatic houses in aesthetically pleasing landscapes. Authenticity and integrity Authenticity: In Benin, where they are known as Somba, they can be found around Atakora mountain range of northwestern Benin sharing a border with their Gur relatives in neighbouring Burkina Faso who also have a huge interest in architecture. The site is nominated on the basis of criteria i, iii, v and vi. The origins of the Batammariba are somewhat uncertain. For the site to be registered a decree has to be issued which identifies the qualities of the site. No Buffer Zone is suggested as the large site is defined by natural boundaries to the north and south, the Atakora mountains and the Keran River respectively, and an international boundary to the east. Villages reflect clan allegiances with clans being associated with groups of houses, but also with ceremonial spaces, springs, rocks and sites reserved for initiation ceremonies. African tribe dick

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African tribe dick



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  1. The overall landscape of Koutammakou reflects every aspect of life of the Batammariba:

  2. It also means sustaining the overall dynamic relationship between people and place. Kara Region Date received: The Tammari culture extends over the border into Benin.

  3. Some of the fields are terraces on the hills. However their form, and the techniques used in their construction, reflect a long tradition — perhaps extending back at least to when the Batammariba people are thought to have arrived in northern Togo. Within Koutammakou villages the houses are relatively widely dispersed.

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