Mary magdalene wikipedia. Who Was Mary Magdalene?.

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Mary magdalene wikipedia

Gospel of Philip The Gospel of Philip , dating from the second or third century, survives in part among the texts found in Nag Hammadi in Several theologians and Bible commentators have interpreted this passage as indicating Jesus's support for celibacy. Some modern commentators interpret it as a baptism, others as some form of sexual initiation, and others as an allegory for a non-sexual initiation into a gnostic sect. Disciples resemble their teachers. Pistis Sophia The Pistis Sophia , possibly dating as early as the second century, is the best surviving of the Gnostic writings. When the owners of the field come, they will say, 'Let us have back our field. When they [the Temple guards] seized him, he fled naked, leaving his garment behind. When a blind man and one who sees are both together in darkness, they are no different from one another. Christ had his son John, and I have my George. They said to him, "Why do you love her more than all of us? The Body of Christ , a film by Ray Loriga. Life[ edit ] It is widely accepted among secular historians that, like Jesus, Mary Magdalene was a real historical figure. Rylands and P. You are more blessed than all women on earth, because you will be the fullness of fullness and the completion of completion. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary magdalene wikipedia

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Mary magdalene wikipedia



Mary magdalene wikipedia



Mary magdalene wikipedia



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2 thoughts on “Mary magdalene wikipedia

  1. Following this, Jesus continues his explanation with a parable about the owner of a house and a thief, ending with the common rhetoric, "Whoever has ears to hear let him hear". A Greek reader would understand.

  2. At one point, Jesus tells Mary, "Mary, thou blessed one, whom I will perfect in all mysteries of those of the height, discourse in openness, thou, whose heart is raised to the kingdom of heaven more than all thy brethren". Virtue, who called it an "appalling deconstructionism from the liberal lobby which will spin even the remotest thing to turn it into a hint that Biblical figures are gay".

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